An Earth Ritual for Prosperity and Abundance

“Bide the Witch’s law ye must,
In perfect love, in perfect trust.
Eight words the Wiccan Rede fulfill;
An ye harm none, do what ye will.
What ye send forth comes back to thee,
So never mind the Rule of Three.
Follow this with mind and heart,
And merry ye meet, and merry ye part.” 1
Introduction
We reap what we sow. What we send out comes back to us. These are several of the many ways we declare our belief in the living universe, the power of the divine, and our belief that those thoughts, feelings, and vibrations we cast into the cosmos, return to us in form. It is on the foundation of this belief that we cast a spell for prosperity and abundance.
For our purposes and timing, this spell is cast on the even of the Samhaim Sabbat, October 31, and is renewed on the eve of the new Moon on Sunday, November 10, 1996. It is renewed on each full moon thereafter, finishing on the eve of the Imbolc Sabbat, February 2, 1997. We wish to put our desire into form and maintain its integrity until the time of spring, when the earth comes alive again, when new lives are rendered forth. Components of this spell will vibrate toward prosperity and money, such as the planet Jupiter, the Earth, and many of the herbs and fruits used herein.
We wish to draw upon the power of ancient times, our mythology, and the Goddess energy inherent in the Earth to fulfill a need. Our need is sincere and our desire is strong.
Ingredients
1. A smudge stick or white candles to purify the altar.
2. A green candle, whose color signifies money, prosperity and luck.
3. An orange candle, whose color signifies success in legal matters. It also holds a special significance for the season.
4. A small beeswax candle in the Goddess form to pull down divine energy.
5. Select Herbs and fruits of the Earth.
6. A wooden enchantment bowl.
7. Water and something to steep the herbs in. It is recommended that a metal pot not be used for this purpose.
8. A flame (like a stove).
9. Something to string your brewed herbs in (for example, cheesecloth, but anything will do).
10. Two witch’s jars (any jar that will close, decorated or not).
Significance of Herbs and Fruit
The herbs and fruit chosen for this work have tremendous significance in that they resonate towards and positively invoke energy that will bring our need into form. Each herb and item has a certain gender, a ruling planet, a ruling element, a significant diety if one is available, and certain powers. For the most part, only those descriptions significant to the spell have been included.
Regarding gender: “This somewhat confusing aspect of magic herbalism is simply an old way of categorizing herbs by their basic type of vibration … the masculine herbs are those which are possessed of strong, fiery vibrations … the feminine herbs are plants which are quieter, subtler, softer in their effects.” 3
1. Chamomile is of the masculine gender, is ruled by the sun (which helps resolve legal matters), its element is water, and its powers resonate toward purification, sleep, money and love.
2. Almond is of masculine gender, is ruled by the planet Mercury, its element is the air, and its significant deities include Attis, Mercury, Thoth, and Hermes. Its powers resonate toward money and prosperity. “Placing almonds in your pocket will lead you to treasures.” 4
3. Bananas are of feminine gender, they are ruled by the planet Venus, are of the water, and lend themselves toward potency and prosperity. “The leaves, flowers, and fruits of the banana are used in money and prosperity spells, due to the tree’s fruitfulness.” 5
4. Cinquefoil is an herb that is masculine, it is ruled by the planet Jupiter, is of fire, and resonates toward money.
5. Clove is a masculine herb that is ruled by Jupiter, is of fire, and resonates toward money.
6. Corn is feminine, is ruled by Venus, is of the earth, resonates toward luck (which we can all use a little of) and is used in honor of the season (autumn).
7. Mint is a masculine herb that is ruled by the planet Mercury and is of the air. Significant deities include Pluto and Hecate. It resonates toward money.
8. Rowan Berries are masculine. Also called mountain ash, they are ruled by the sun, and resonate toward success and power, success in the working of our spell. Its significant diety is Thor. It is also native to the Sierra mountains (this spell was written in California).
Planets and Elements
1. Jupiter resonates toward money, prosperity, legal matters, and luck – an excellent combination for this spell.
2. Venus resonates toward love and friendship, signifying unity.
3. Mercury resonates toward divination, psychic powers, and wisdom. May we use our gifts wisely.
4. The sun resonates toward legal matters, healing and protection.
5. The element of Earth is particularly relevant to this spell, as it resonates toward money and prosperity, as well as fertility, healing and enjoyment. Our use of herbs and earthen fruits renders this an earth spell.
6. The element of fire, a masculine element, resonates to courage, strength, protection and health.
7. The element of air, coupled with the planet Mercury, resonates toward visions, mental powers, psychic powers, and wisdom.
8. The element of water resonates toward sleep, meditation, purification, prophetic dreams, love and friendship.
Note that all four elements are present in this spell.
The Spell is Cast …
This spell should be done on an altar or some other surface that is charged with your personal energy. Place the herbs in the wooden enchantment bowl at the center of the altar, surrounding them with personal power items. It is recommended that a metal bowl not be used for this purpose.
1. Inscribe the rune fehu on the green an orange candles and place them on the altar, one on each side of the bowl of herbs. The Goddess candle is close by.
2. The banana(s) and corn are placed on the altar, as well, empowering the spell with their significance.
4. Center yourself by meditating for a while on the spell’s purpose. Take the inner journey that you take to call upon the energy of the Goddess, the divine, and focus on your purpose specifically. Again, follow your feelings, and you will know when your center is achieved. “In magic, visualization is used to direct the power by forming a picture of your need … the need must be visualized as if you have already obtained it, or of it has comes to fruition. Use your creativity and natural visualization talents to really see your need. Don’t think of the reasons behind your need; simply see it in concrete terms.” 6
5. Light the green and orange candles.
6. We’ll enchant the herbs first, carrying with us our purpose, following a method set forth by Scott Cunningham, in his encyclopedia of herbs, as follows: “Sit or stand calmly and gaze into the herb. Sense its vibrations waiting within the leaves and flowers and stems; see them emerging from the plant or lying in wait. Psychics can see the vibrations leaving the plants in various forms such as sharp jagged lines, lazy spirals, or blazing comets. Lead toward the bowl and place your power hand within it, touching the herb. Leave it motionless for a few seconds. Visualize your need strongly. Run your fingers through the herb. Still strongly visualizing your need, send it into the herb. Feel your fingers charging the herb with energy. If you find trouble holding the image in your mind chant simple words that match your need … as you run your fingers through the herb, feel them infusing the plant with your need. When the herb is tingling with power (or when you sense that the enchantment is complete) remove your hand. The plant has been enchanted.” 7
7. Next, we infuse the herbs, or brew them, again following Cunningham’s method and remembering and meditating on our need: “The infusion is the origin of the potion so identified with witches. It is simply a process of soaking herbs in hot water. There are some refinements, however. Use no metal pots when boiling water or during the steeping process, for they interfere with the herbs powers. Keep the liquid covered during infusion so that little steam is lost. Finally, enchant all herbs prior to infusion. Use one teaspoon dried herb to every cup of water. Heat water until just boiling. Pour over the herb and cover. Let steep 9 to 13 minutes. Strain and cool before using.” 8
8. After the cooling, the bulk product of the brewed herbs is placed in one witch’s jar and buried in the soil outside your front door. The liquid product goes in the other jar and is placed on your altar, or in a window.
9. The spell is closed by blowing out the green and orange candles, if they haven’t burned down, and again smudging the area. The Goddess candle is allowed to burn down or go out by itself. Now you must forget the spell until it is renewed on the new moon on November 10, 1996.
… and so the spell is done.
Reaffirmation
The spell is re-awakened and its purpose reaffirmed first on the new moon of Sunday, November 10, 1996, and then on each full moon until the Imbolc Sabbat on February 2, 1997. Reaffirm the spell by smudging the alter, re-enchanting the herbs on the altar, relighting the candles (or new candles), doing your visualizations, and generally re-energizing the herbs.
Closure
On February 2, 1997, the buried ingredients are unearthed and tossed into a large body of water. The wet ingredients are taken from the window sill or altar and dumped onto the earth. In the way, the essence of the herbs, their magic, is released and our purpose is cast onto the winds for the Goddess to do with as She sees fit.
So mote it be … as above, so below.
End Notes
1. Green Witchcraft by Ann Moura, © by Llewellyn Publications, St. Paul, Minnesota, 55146-0383, p. 76.
2. Moon Magic by D.J. Conway, © 1994 by Llewellyn Publications, p. 190.
3. Cunningham’s Encyclopedia of Magical Herbs by Scott Cunningham, © 1996 by Llewellyn Publications, p. 30.
4. Cunningham’s Encyclopedia of Magical Herbs by Scott Cunningham, © 1996 by Llewellyn Publications, p. 45.
5. Cunningham’s Encyclopedia of Magical Herbs by Scott Cunningham, © 1996 by Llewellyn Publications, p. 7.
6. Cunningham’s Encyclopedia of Magical Herbs by Scott Cunningham, © 1996 by Llewellyn Publications, p. 9.
7. Cunningham’s Encyclopedia of Magical Herbs by Scott Cunningham, © 1996 by Llewellyn Publications, p. 12.







